{"id":5500,"date":"2022-03-09T16:55:25","date_gmt":"2022-03-09T08:55:25","guid":{"rendered":"http:\/\/www.religion.tcu.edu.tw\/?page_id=5500"},"modified":"2023-05-10T14:46:46","modified_gmt":"2023-05-10T06:46:46","slug":"%e6%9e%97%e5%bb%ba%e5%be%b7-chien-te-lin-kent-lin","status":"publish","type":"page","link":"https:\/\/religion.tcu.edu.tw\/?page_id=5500","title":{"rendered":"\u6797\u5efa\u5fb7 Chien-Te Lin\/ Kent Lin"},"content":{"rendered":"<div id=\"pl-5500\"  class=\"panel-layout\" ><div id=\"pg-5500-0\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-5500-0-0\"  class=\"panel-grid-cell\" ><div id=\"panel-5500-0-0-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"0\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t><h3 class=\"widget-title\"> Chien-Te Lin\/ Kent Lin-CV<\/h3>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<p style=\"text-align: right;\"><strong>\u6797\u5efa\u5fb7<\/strong><strong> Chien-Te Lin\/ Kent Lin<\/strong><\/p>\n<p style=\"text-align: right;\">Institute of Religion and Humanities, Buddhist Tzu-Chi University<\/p>\n<p style=\"text-align: right;\">Email: bhadanta@gmail.com ; blog:\u00a0<a href=\"https:\/\/mind-breath.blogspot.com\/\">https:\/\/mind-breath.blogspot.com\/<\/a><\/p>\n<\/div>\n<\/div><\/div><\/div><\/div><div id=\"pg-5500-1\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-5500-1-0\"  class=\"panel-grid-cell\" ><div id=\"panel-5500-1-0-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"1\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<p><strong><u>Publications<\/u><\/strong><\/p>\n<p><strong><em>Books<\/em><\/strong><strong>:<\/strong><\/p>\n<p><em>Tao and Emptiness: A Philosophical Dialogue between LauZi and N<\/em><em>\u0101<\/em><em>g<\/em><em>\u0101<\/em><em>juna<\/em> (Taipei, Dharma-Drum Publisher, 2013)<\/p>\n<p><em>Mind, Consciousness and Liberation:\u00a0A\u00a0Comparative\u00a0Look\u00a0at Buddhist Theories of Mind and Consciousness <\/em>(Taipei, National Taiwan University Press, 2020)<\/p>\n<p><strong><em>Refereed Journal Articles: (All the articles are written in Chinese except the mark *)<\/em><\/strong><\/p>\n<p>2023.--, Teachings of the Buddha-Dharma in the Era of Epidemics: The Vegan Movement in Tzu Chi, <em>Taiwan Journal of Religious Studies<\/em>, accepted<\/p>\n<p>2023.--, An investigation of the inheritance and development of \"Humanistic Buddhism\": on whether Master Cheng Yan is an affiliate of \"Yin Shun School\", <em>Journal of Chinese literature of National Cheng Kung University<\/em>, accepted<\/p>\n<p>*2023.05 All about the Human: A Buddhist Take on AI Ethics, <em>Business Ethics, the Environment &amp; Responsibility<\/em>, 2023; 00: 1-10, SSCI.<\/p>\n<p>2022.04. Connecting between <em>\u0100gama<\/em> and <em>Pr\u0101jna: <\/em>Explore What Sutra is Illustrated in the <em>M\u016blamadhyamakak\u0101rik\u0101, <\/em>in <em>Universitas: Monthly Review of Philosophy and Culture<\/em>, Vol. 49 IIII (Accepted) A&amp;HCI<\/p>\n<p>*2021.09 \u201cWith or without Repentance: A Buddhist Take on Forgiveness,\u201d <em>Ethical Perspectives<\/em>, Volume 28, Issue 3, pp. 263-285. A&amp;HCI, SSCI<\/p>\n<p>2021.06 \u201c\u201cBuddha-based\u201d versus \u201c\u015ar\u0101vaka-based\u201d: A Comparative Study of the Philosophy of Pan Jiao between Taixu and Yinshun,\u201d <em>Taiwan Journal of Buddhist Studies<\/em>, Vol. 41, pp. 99-131.<\/p>\n<p>2020.12 \u201c\u201cReligious Criticism\u201d in Taiwan during the Japanese Occupation Period \uff0d A Case Study on Zeng Jing-lai,\u201d <em>Dharma Drum Journal of Buddhist Studies<\/em>, Vol. 27, pp. 67-103.<\/p>\n<p>2020.09 \u201cFrom Humanistic Education to Buddhist Teaching: Study of Education Principles of Tzu Chi University,\u201d <em>Hsuan Chuang Journal of Buddhism Studies<\/em>, Vol. 34, pp. 63-98.<\/p>\n<p>2020.03 \u201cA Philosophical Reflection on Traditional Pan Jiao: On the Possible Balance between Academics and Faith,\u201d <em>NTU Philosophical Review<\/em>, Vol. 59, pp. 1-38.<\/p>\n<p>2019.12 \u201cA Buddhist Reflection on Same-Sex Marriage: Insights from Master Yinshun's Perspective,\u201d <em>Taiwan Journal of Religious Studies<\/em>, Vol. 18, No. 2, pp. 47-78.<\/p>\n<p>*2019.08 \u201cCould the Buddha have been a Naturalist?\u201d <em>Sophia: International Journal of Philosophy and Traditions<\/em>, Volume 59, Issue 3, September 2020, pp. 437-456. A&amp;HCI<\/p>\n<p>2019.03 \u201cOn the Continuation of and Divergence from N\u0101g\u0101rjuna's Philosophy in Chinese Buddhism: From the Investigation of the Characteristics of \"Round Harmony\",\u201d <em>Hsuan Chuang Journal of Buddhism Studies<\/em>, Vol. 31, pp. 27-68.<\/p>\n<p>2018.12 \u201cOn the Philosophical Origins and Characteristics of Xin in Ancient China from Yu Ying-Shi's Points of View: A Cross-Cultural Perspective,\u201d <em>Dong Hwa Journal of Chinese Studies<\/em>, Vol. 28, pp. 225-268.<\/p>\n<p>2018.06 \u201cA Philosophical Reflection on Buddhist Rebirth,\u201d <em>Journal of Life Education<\/em>, Vol. 10, No. 1, pp. 41-65.<\/p>\n<p>2017.12 \u201cThe Philosophical Origins of Buddhist Psychology and its Relevance to Modern-day Explorations of Mind: Taking the \u201cAxial Breakthrough\u201d as a Clue,\u201d <em>Thought and Words: Journal of the Humanities and Social Science<\/em>, Vol. 55, No. 4, pp. 181-230.<\/p>\n<p>2017.12 \u201cVen. Sheng-Yen's Exposition and Integration of the Concepts of<em> \u015a\u016bnyat\u0101 <\/em>and <em>Buddhat\u0101<\/em>,\u201d <em>Dharma Drum Journal of Buddhist Studies<\/em>, Vol. 21, pp. 131-180.<\/p>\n<p>2017.12 \u201cAn Investigation of the \u201cViewpoint of Gratitude\u201d in Buddhism: Started from the Understanding of Ven. Yin-shun,\u201d <em>Journal of Dharma Seals<\/em>, Vol. 8, pp. 141-167.<\/p>\n<p>2017.09 \u201cPassing through the Holiness and the Worldliness: An Exploration on the Buddhist Charity Enterprise,\u201d <em>Hsuan Chuang Journal of Buddhism Studies<\/em>, Vol. 28, pp. 105-136.<\/p>\n<p>2016.12 \u201cDifferentiation and Inheritance: A Comparison between Yin Shun and Sheng Yen on Chinese Buddhism,\u201d <em>Studies in Humanistic Buddhism<\/em>, Vol. 7, pp. 177-212.<\/p>\n<p>*2016.09 \u201cA Critique of Epistemic Subjectivity,\u201d <em>Philosophia<\/em>, Volume 44, Issue 3, pp 915-920. A&amp;HCI<\/p>\n<p>2016.03 \u201cAn Exploration of What \u201cBuddhism Naturalized\u201d Have Been Seen and Unseen: Start with The Bodhisattva',\u201d <em>Journal of Chinese Language and Literature of National Taipei University<\/em>, Vol. 19, pp. 57-87.<\/p>\n<p>2015.10 \u201cA Preliminary Investigation on the Theoretical Foundation, Ways of Thinking, and Characteristics of Laozi Ethics,\u201d <em>Universitas: Monthly Review of Philosophy and Culture<\/em>, Vol. 42, No. 10, pp. 179-198.<\/p>\n<p>2015.10 \u201cA Preliminary Investigation on Master Yin Shun's Understandings and Criticisms of the Buddhist Practice of Tantric Sex,\u201d <em>Journal of Dharma Seals<\/em>, Vol. 5, pp. 77-122.<\/p>\n<p>2015.09 \u201cThe Taoist Law of Growth and Decline vs. the Buddhist Dependent Origination, a Philosophical Comparison: a Study Based on <em>Laozi<\/em> and <em>ZhongLun\/<\/em><em> M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em>,\u201d <em>Journal of Chinese Humanities<\/em>, No. 5, 2015 (Serial No. 350), pp. 18-32.<\/p>\n<p>2015.09 \u201cConscious Experience and Moral Conscience: A Preliminary Reflection from the Philosophies of Confucianism and Buddhism,\u201d <em>New Century Religious Study<\/em>, Vol. 14, No. 1, pp. 193-220.<\/p>\n<p>*2015.06 \u201cOn the Naturalization of Karma and Rebirth,\u201d<em> International Journal of Dharma Studies<\/em>, Volume 3, Issue 1, Article: 6\uff08first author, written with W.H. Yen\uff09.<\/p>\n<p>2015.03 \u201c\u2019Anthropocentricity\u2019 and \u2018Equality of All Sentient Beings\u2019: Animal Protection from Ven. Yinshun's \u201cHumanistic Buddhism\u201d Point of View,\u201d <em>Hsuan Chuang Journal of Buddhism Studies<\/em>, Vol. 23, pp. 197-222.<\/p>\n<p>2014.09 \u201cA Critical Analysis, Interpretation and Reflection on Master Yin-Shun's View that Cultivating Mind Is Cultivating Meditative Stabilization,\u201d <em>NTU Bulletin of The Department of Chinese Literature<\/em>, Vol. 46, pp. 213-253.<\/p>\n<p>2014.06 \u201cOn Master Shengyen\u2019s Lineage and Transformation of <em>Ch\u2019an<\/em> (<em>Zen<\/em>) Buddhism: A Comparison with Master Yinshun,\u201d <em>Studies of Master Sheng Yen<\/em>, Vol. 5, pp. 235-268.<\/p>\n<p>2014.06 \u201cA Preliminary Discussion on Madhyamika Philosophy in the Book of <em>Buddha Nature and Praj\u00f1a Wisdom<\/em>\u300a\u4f5b\u6027\u8207\u822c\u82e5\u300b,\u201d <em>New Century Religious Study<\/em>, Vol. 12, No.4, pp. 27-46.<\/p>\n<p>*2014.05 \u201cA Buddhist Take on Gilbert Ryle\u2019s Theory of Mind,\u201d <em>Asian Philosophy<\/em>, Volume 24, Issue 2, pp. 178-196. A&amp;HCI<\/p>\n<p>2014.05 \u201cAn Analysis of the Claim that 'Mental Karma is the Most Significant' in Buddhism,\u201d <em>NTU Humanitas Taiwanica<\/em>, Vol. 80, pp. 145-178.<\/p>\n<p>*2013.11 \u201cRethinking Mind-Body Dualism: A Buddhist Take on the Mind-Body Problem,\u201d <em>Contemporary Buddhism<\/em>, Volume 14, Issue 2, pp.239-264. A&amp;HCI.<\/p>\n<p>2013.06 \u201cConvergence or Divergence?-A study on the Two Positions of Religious Dialogues in Contemporary Buddhism and a Possible Response from the Viewpoint of M\u0101dhyamika,\u201d <em>Legein Semi-Annual Journal<\/em>, Vol. 50, pp. 117-151.<\/p>\n<p>2013.03 \u201cA Comparison of Ven. Yin Shun and Ven. Sheng Yen's Views on the <em>Tath\u0101gatagarbha<\/em>,\u201d <em>NTU Bulletin of The Department of Chinese Literature<\/em>, Vol. 40, pp. 291+293-330.<\/p>\n<p>2012.03 \u201cYin Shun School and Tzu Chi Sect-An Investigation of Possible Inspirations the Tzu Chi Foundation Might Gain from the Thought of Yin Shun,\u201d <em>Hsuan Chuang Journal of Buddhism Studies<\/em>, Vol. 17, pp. 93-134.<\/p>\n<p>2011.12 \u201cDoes Doctrine of the <em>Tath\u0101gatagarbha<\/em> lead to Degradation of Modern Chinese Buddhism?- A Reflection on the Views of Master Yin-shun,\u201d <em>Taiwan Journal of Religious Studies<\/em>, Vol. 10, No. 2, pp. 51-71.<\/p>\n<p>2011.10 \u201cOn Ven. Yin-shun's Insights of Buddhist Philosophy,\u201d <em>Journal of Dharma Seals<\/em>, Vol. 1, pp.145-183.<\/p>\n<p>2011.09 \u201cA Discussion of a Proper Understanding of the Chinese Buddhist Theory of Mind,\u201d <em>New Century Religio<\/em><em>u<\/em><em>s Study<\/em>, Vol.10, No. 1, pp.1-21.<\/p>\n<p>*2011.08\u00a0\u201cA Discourse on the Problem of Consciousness from the Viewpoint of Oriental Philosophy,\u201d <em>Asian Philosophy<\/em>, Vol. 21, No. 3, pp. 305\u2013323 A&amp;HCI<\/p>\n<p>2011.06 \u201cThe Research and Development of Humanistic Buddhism in Taiwan: 1990-2010,\u201d <em>Information Management for Buddhist Libraries<\/em><em>,<\/em> No.52, pp.87-176<\/p>\n<p>2011.06 \u201cA Comparison of Oppositional Terms and Ways of Thinking in the<em> Laozi <\/em>and the <em>M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em>,\u201d<em>Alethela <\/em>,No.21,pp.1-55.<\/p>\n<p>2011.05 \u201cConsciousness from the Buddhist Points of View: Case studies on Nerophenomenology and Contemplative Science,\u201d <em>The Reviews on Language of Chinese Buddhist Studies<\/em> Vol.2<em>,<\/em> edited by Sun Yat-sen University Centre for Buddhist Studies, China: Shanghai Classics Publisher.<\/p>\n<p>2011.02 \u201cAn Investigation of the Linguistic Strategies of Taoism and Buddhism: Case Studies on <em>Laozi<\/em> and <em>M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101\u201d<\/em><em>, Soochow Journal of Philosophical Studies<\/em>,No.23,pp.25-60.<\/p>\n<p>2010.03 \u201cAn Investigation into Mou Zhongsan's Interpretation of Tiantai Zhi-yi's Concept of the <em>BuDuanDuan<\/em>\/Extinction of Un-Extinction, <em>Hsuan Chuang Journal of Buddhism<\/em> , No.13, pp.29-54.<\/p>\n<p>2010.02 \u201cAn Analysis of <em>Laozi<\/em><em>'<\/em>s Position on Language from its View of Skillful Speaking<em>,\u201d Soochow Journal of Philosophical Studies<\/em>, No.21, pp.1-27.<\/p>\n<p>2010.01 \u201cA Comparative Study of Buddhist Point of View on Consciousness,<em>\u201d Alethela<\/em>, No.18,pp.1-44.<\/p>\n<ol start=\"2009\">\n<li>12 \u201c<a href=\"http:\/\/buddhism.lib.ntu.edu.tw:80\/BDLM\/toModule.do?prefix=\/search&amp;page=\/search_detail.jsp?seq=227565\">A Discussion on Alan Wallace's Consciousness Studies of Contemplative Science<\/a>,\u201d<em> Taiwan Journal of Buddhist Studies<\/em>, No. 18, pp. 75 \u2013 114\u201d<\/li>\n<\/ol>\n<p>2009.11 \u201cA Brief Outlook on the Development of the YinShun Buddhalogy,\u201d<em>Hsuan Chuang Journal of Buddhism<\/em>, No.12, pp.29-58.\u201d<\/p>\n<p>2009.03 \u201cA Study on Ven. YinShun\u2019s Diverse Interpretations of <em>Dhammatthiti\u00f1\u0101nam<\/em> and <em>Nibb\u0101nei\u00f1\u0101nam<\/em> and Their Consistencies,\u201d <em>Hsuan Chuang Journal of Buddhism<\/em>, No.11, pp. 189-213.<\/p>\n<p>2008.11 \u201cA Philosophical Interpretation of<em> ZhongLun<\/em>\u2019s\/ <em>M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em>'s Viewpoint of <em>You<\/em> and <em>Wu<\/em>,\u201d<em> Hsuan Chuang Journal of Buddhism<\/em> , No.10, pp.43 -79.<\/p>\n<p>2008.11 \u201cAn Analysis of the Reasoning of Antonyms in the <em>Laozi<\/em>,\u201d <em>Soochow Journal of Philosophical Studies<\/em>, No.19, pp.73-104.<\/p>\n<p>2008.10 \u201cA Philosophical Interpretation of<em> Laoz<\/em>i's Views on <em>You<\/em> and <em>Wu<\/em>,\u201d <em>Chang<\/em><em> Gung Journal of Humanities and Social Sciences<\/em>, Vol.1, No. 2, pp. 357\u2013388 THCI<\/p>\n<p>2008.06 \u201cA Philosophical Interpretation of N\u0101g\u0101rjuna\u2019s Linguistic Strategy: With Special Focus on the Term <em>shuo<\/em> in the Chinese Version of the <em>M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em>,\u201d <em>Dharma Drum Journal of Buddhist Studies<\/em>, No.2, pp.41-78 THCI<\/p>\n<p>2008.06 \u201c<a href=\"http:\/\/buddhism.lib.ntu.edu.tw:80\/BDLM\/toModule.do?prefix=\/search&amp;page=\/search_detail.jsp?seq=166223\">An Analysis of the Reasoning of Antonyms in the <em>ZhongLun\/ <\/em><em>M\u016blamadhyamak\u0101karik\u0101<\/em> <\/a>,\u201d <em>Taiwan Journal of Buddhist Studies<\/em>, No. 15, pp.45-84.<\/p>\n<p><strong><u>Research<\/u><\/strong><strong><u> Grants\uff08Sponsored by National Science Council\/ Ministry of Science and Technology, Taiwan\uff09<\/u><\/strong><\/p>\n<table width=\"547\">\n<tbody>\n<tr>\n<td width=\"384\"><strong>Projects<\/strong> (in Chinese)<\/td>\n<td width=\"163\"><strong>Duration<\/strong><\/td>\n<\/tr>\n<tr>\n<td width=\"384\">Consciousness Studies from the Viewpoint of Buddhist Philosophy: a Case Study of Alan Wallace<\/td>\n<td width=\"163\">2007.12.1-2009.7.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">A Philosophical Analysis of the Concept of <em>Shi<\/em> (Consciousness) in <em>\u0100gama Sutra<\/em> and Its Contemporary Implications<\/td>\n<td width=\"163\">2009.08.01-2011.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">A Comparison of the Early Philosophical Systems of Buddhism and Taoism: Studies on <em>Laozi<\/em> and <em>ZhongLun\/<\/em><em> M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em><\/td>\n<td width=\"163\">2011.08.01- 2012.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">Buddhist Belief and Volunteer Service: A Case Study on TzhChi Foundation<\/td>\n<td width=\"163\">2011.08.01-2013.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">Mind and Liberation: An Investigation of Buddhist Philosophy of Mental Consciousness<\/td>\n<td width=\"163\">2013.08.01-2015.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">Investigations into the \u201cNaturalization of Buddhism\u201d<\/td>\n<td width=\"163\">2015.08.01-2018.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">An Analysis and Investigation into the Yin Shun\u2019s View on <em>Panjiao<\/em><\/td>\n<td width=\"163\">2018.08.01-2021.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">Innovation or Divergence: A Study of the Continuation and Transformation of Humanistic Buddhism from Ven. YinShun to Ven. ChengYen<\/td>\n<td width=\"163\">2021.08.01-2022.07.31<\/td>\n<\/tr>\n<tr>\n<td width=\"384\">A Theory of Justice from the Buddhist Perspectives: A<\/p>\n<p>Philosophical Approach<\/p>\n<\/td>\n<td width=\"163\">2022.08.01-2025.07.31<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><em>\u00a0<\/em><strong><u>Honors <\/u><\/strong><\/p>\n<ul>\n<li>2010-2021 excellent research papers, Tzu-Chi University, Taiwan<\/li>\n<li>2022 professor Yenren Tasi (\u8521\u5f65\u4ec1) academic work award<\/li>\n<\/ul>\n<ul>\n<li>2021~2025 distinguished professor in Tzu-Chi University, Taiwan<\/li>\n<\/ul>\n<p><strong><u>Education<\/u><\/strong><\/p>\n<p>2003\/9~2007\/7 PhD, Department of Philosophy, National Taiwan University.<\/p>\n<p>(Thesis:<em> Philosophical Comparison of LaoZi and ZhongLun\/<\/em><em> M<\/em><em>\u016b<\/em><em>lamadhyama<\/em><em>k\u0101<\/em><em>karik<\/em><em>\u0101<\/em><em>: Taking Linguistic Strategy, Oppositional Thinking, and Viewpoint of Being and Nonbeing as Clues<\/em>)<\/p>\n<p>1999\/9 -2001\/7 MA, Institute of Philosophy, National Chung-Cheng University.<\/p>\n<p>(Thesis: <em>Mind after Brain Damage\u2014A Study of Consciousness Disorders<\/em>)<\/p>\n<p>1996\/9 - 1999\/6 BA, Department of Philosophy, National Taiwan University.<\/p>\n<p>(Thesis: <em>A Study on Yin-Shun\u2019s Theory of Humanistic Buddhism<\/em>)<\/p>\n<p>1991\/9 - 1996\/6 Department of Chemical Engineering, National Taipei Institute of Technology<a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>\u6797\u5efa\u5fb7 Chien-Te Lin\/ Kent Lin Ins [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-5500","page","type-page","status-publish","hentry","clearfix"],"_links":{"self":[{"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/5500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5500"}],"version-history":[{"count":7,"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/5500\/revisions"}],"predecessor-version":[{"id":7826,"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=\/wp\/v2\/pages\/5500\/revisions\/7826"}],"wp:attachment":[{"href":"https:\/\/religion.tcu.edu.tw\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}